HOME ABOUT US DONATE ASK THE RABBI SUBSCRIBE CONTACT US
Welcome to JewishBrevard.com l Chabad of the Space & Treasure Coasts


Share thisPost a CommentPrintSend this page to a friendSubscribe
20 Comments Posted


Why Do We Believe?



Question:

I know that there are many logical proofs for the truth of Judaism, but I imagine that there will always be a counter-argument to every logical arguments. At the end of the day, how do you know that yours is the right way? What makes you so sure?

Answer:

I don't know a thing about your lifestyle, but let's say you were a track athlete. Let's say you've entered a marathon, maybe in the World Olympics. You've been training for years for this, from morning to night and in your dreams as well. There hasn't been a day that you're not exerting yourself far beyond what others think is humanly possible. It's become your entire life.

So now I ask you, "Do you really believe you are going to win?"

Let me tell you something about real athletes—I mean, those that win. Not one of them would hesitate for a nanosecond to answer yes—as though my question was the stupidest idea they had heard. Because if it would enter into their mind for a second that maybe they're not going to win, they would never be able to gruel through everything they had to gruel through to earn their laurels.

About 3,800 years ago, a man named Abraham entered a marathon. He saw that the world was all wrong, full of lies. He envisioned a world where everyone would know that there is only one great, kind and intelligent force behind all things; a world where every life is considered divine. He taught that G‑d—"That Which Is"—the Core of All Existence—cares about what we are doing with His world. That He breathes His own soul into us and charges us to take care of His creation.

Abraham got his message out to most of the world and many followed him. Yet he knew he would not be able to change an entire world in his lifetime. He saw it would take many, many generations through much endurance and pain. He knew that his children who would carry out his mission would be threatened with annihilation again and again. But he was promised by G‑d that G‑d would protect and save them each time. In the end, the world would be transformed. It would be the way it was meant to be—a world of truth.

We are Abraham's children. We have carried his torch and his light for all these thousands of years. Nobody can explain how we survived this long. At any point in history, we were on the verge of disappearance, battered cruelly and mercilessly by the Egyptians, the Babylonians, the Greeks, the Romans, the Crusaders, the Inquisition, the Cossacks, the Germans and so many others.

Yet all those who oppressed us and attempted to destroy us, they themselves ended up adopting our ways. Until today, there is no corner of the world that has not been deeply transformed by the message of Abraham, the message of human dignity, of purpose, of the oneness of all things and of a caring G‑d behind all things.

We are almost there. The vision lies but around the corner. So, now, I ask you, should we stop to think, "Hey, maybe Abraham had it all wrong to begin with? Maybe we're on totally the wrong track?"


Share thisPost a CommentPrintSend this page to a friendSubscribe
20 Comments Posted

By Tzvi Freeman   More articles...  |   RSS Listing of Newest Articles by this Author

Rabbi Tzvi Freeman heads Chabad.org's Ask The Rabbi team, and is a senior member of the Chabad.org editorial team. He is the author of a number of highly original renditions of Kabbalah and Chassidic teaching, including the universally acclaimed "Bringing Heaven Down to Earth." To order Tzvi's books click here.

Image: detail from an illustration by Chassidic artist Michoel Muchnik.


The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by our content partner, Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

20 Comments Posted  |  Post A Comment
Reader Comments
Latest Comments:
Posted: Oct 10, 2007
Jewish Practice / Faith / Belief / Spirituality
Christianity: If you have the right belief(s), then you will do the right thing(s). Judaism: If you do the right things (mitzvot), then you will come to believe. See Chana's comments. Christians demand that I "believe" the incredible. Judaism has some incredible teachings, too, but Chabad Rabbis have never checked my beliefs at the door -- only my credentials (that my mom is Jewish). That may sound "racist," but the point is that instead of demanding that I unquestioningly & literally "believe" the Sinai story as a prerequisite, they say, "These are mitzvot; we'll show you how they are done." With each mitzvah, a Jew's faith develops.
Posted By Rob W., Pittsburgh, PA / USA

Posted: July 5, 2007
Linearity is a poor standard for truth. As John Wheeler put it, anything machine-like is rather questionable as model for the universe we live in. Linearity then is woefully inadequate as the measure of whether the record of G-d's communication to us is what it is.

What we are dealing with first and foremost is the question of the identity of Torah as G-d's communication with us. I hope all would admit that all other points are subsidiary to this--as such, they would only enlighten us as to the details of the nature of that communication. And while I certainly have something to say on those points, it seems counterproductive to argue them first, as even were I to win them, my most important point would still lack proof.
Posted By Shmuel Klatzkin, Dayton, OH

Posted: June 24, 2007
Why to believe
It is an interesting quesiton or might be a silly question. A friend of mine told me God is not there, because there is no backing to support this claim. I told him, your creation itself supports this claim, if you believe it or not. He just laughed. If a person lack belief without seeing has no hope. As he has no hope in anything, he cannot believe. And here comes why do we pray? The only answer to that is "God commanded us to pray - and prayer is not uttering some words - it is submission before God with pure repentance and with a desire to co-exisit. None would exist without the other. That means, a person, who does sharing is not considered a good man, because he is not repenting for his mistakes and thinks that a small sharing is the cure to feel proud of his contribution to c-existence. It is a folly. That is why God commanded us to pray, repent and share.
Posted By Zacharia Mathews, Montreal, Canada



Post a Comment
Subject:
Comment:
  1000 Characters Remaining
Name*:
Email*:
City:   State/Country:
* indicates a required field
 


Jewish Identity
Why Be Jewish?
Will My Grandchildren Be Jewish?
Are the Jews the Chosen People?
What Makes a Jew "Jewish"?
Why Do We Believe?
What Is the Cause of Antisemitism?
How Does One Quit Judaism?
How Does One Convert to Judaism?
Why is Jewishness matrilineal?
What is the Meaning of the Name "Jew"?
Are Jews a "Race"?
Isn't It Racist To Believe That Jews Are Special?
Why Do Jews Exclude Other People?
Why are my Non-Religious Parents Against my Marrying a Non-Jew?
Does Intermarriage Work?
Showing 1 to 15 of 29

Related
  More articles on
Faith; Belief in G-d (142 articles)

Chabad of the Space & Treasure Coasts 1190 Highway A1A Satellite Beach, FL 32937 321-777-2770

Powered by Chabad.org © 2001-2008 Chabad-Lubavitch Media Center. All rights reserved.
In everlasting memory of Rabbi Yosef Y. Kazen, pioneer of Torah, Judaism and Jewish information on the web
Ten Absurdly Ways.jpg

 


kosher on wheels flyer 4 website.jpg

Every OTHER Thursday