ב"ה
Vayishlach 5766 - December 15, 2005
Who Wants to Be Jewish?
The “child” and the “servant” exist in all relationships: in the family, in the workplace, and in our divine service.
The “child” and the “servant” exist in all relationships: in the family, in the workplace, and in our divine service.
Parshah
Vayishlach in a Nutshell
Jacob’s confrontation with Esau, the long journey to Seir, the abduction of Dinah, Reuben’s sin, and the eight primordial kings of Edom.
Jacob’s confrontation with Esau, the long journey to Seir, the abduction of Dinah, Reuben’s sin, and the eight primordial kings of Edom.
The Kabbalah of Deconstruction
In the classical model, a society has a "center" and a "periphery." In the deconstructivist model, the periphery becomes the center and the center becomes the periphery. Which model would describe Judaism?
In the classical model, a society has a "center" and a "periphery." In the deconstructivist model, the periphery becomes the center and the center becomes the periphery. Which model would describe Judaism?
Living
A Wedding, a Funeral, and My Baby's Song
"Chana, you are an open-minded woman. How can you brainwash your child like this? At least let her get a little older and think for herself first! Do her first words have to be memorized slogans of faith?"
"Chana, you are an open-minded woman. How can you brainwash your child like this? At least let her get a little older and think for herself first! Do her first words have to be memorized slogans of faith?"
Story
10 Kislev: The Liberation of Rabbi DovBer
Careful note was taken of all written materials, and anything else they considered suspicious. Additional investigators measured the rebbe’s study hall; the astonished chassidim could not figure out what they were trying to find . . .
Careful note was taken of all written materials, and anything else they considered suspicious. Additional investigators measured the rebbe’s study hall; the astonished chassidim could not figure out what they were trying to find . . .
The beginning is embedded in the end, and the end is embedded in the beginning
— Sefer Yetzirah 1:7
Print Magazine
It’s G-d’s world. Everything He gives is good, the sweetest good.
But it is often a good far too great for us to understand. We imagine it is not good, because that’s the only way to make sense of it with our small minds.
Yet the truth is, He gives us all the good we can handle. If we could take more, He would g...
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